Bibliophile. Bibliography. Of all word roots, I'd say that biblio-, meaning book, is one of the most basic, for me, anyway. I feel like I've known what it meant for a long time. Why, then, did it take 36 years for me to notice that the word Bible might potentially have the very same root? That's not an interesting question, but the connection between Bible and biblio, on the other hand, is very cool.
Yes, these words all have the same root. Merriam-Webster gives me a game-of-telephone-like history of the word bible (Middle English from Old French from Medieval Latin from Greek) that goes all the way back to the Greek byblos, meaning papyrus, or book. Byblos, in turn, was the name of an ancient city that exported papyrus.
When the connection between Bible and biblio hit me, it reminded me of something I read in The Broken Estate: Essays on Literature and Belief, by literary critic James Wood. Wood describes the belief, indeed still held by many people, that the Bible was a God-given account of the history of the world, the absolute truth. He calls this idea the old estate, and in his book, particularly in the introductory essay "The Freedom of Not Quite" and in the title essay, Wood describes how novels broke the old estate, or cracked it, anyway. When the Bible was considered truth, it perhaps didn't occur to people that books could be anything other than true. Novels, Wood says--and particularly novels about religious figures--changed that. All of a sudden there were these books that felt as true or truer than the Bible, yet they were entirely made up by ordinary people. Was the Bible made up, too? The existence of novels made people wonder.
It's as if, it seems to me, book originally meant the word of God as recorded by prophets. Maybe, at one time, book was a sufficient description for a religion's foundational, even holy, text. Once regular people started writing books that were patently fictional, it became necessary to find words to distinguish The Book from others. At the same time, as Wood points out in "The Freedom of Not Quite," many people also had and still have reverence for fiction, further complicating the task of distinguishing what's holy and what's not. "At the high point of the novel's rise, the Gospels began to be read, by both writers and theologians, as a set of fictional tales--as a kind of novel. Simultaneously, fiction became an almost religious activity (though not of course with religion's former truth-value, for this was no longer quite believed in)," Wood writes.
Other books do have other names: novel, memoir, stories, essays. Nonfiction is defined relative to fiction, almost as if fiction is the default. We don't have, for example, books categorized as truth and untruth. Yet the Bible, if you think about its derivation, is still basically called The Book.
PS: Chambers Etymological Dictionary says that in addition to book, the root biblio- can refer to the Bible, "as in bibliolatry = excessive reverence for the Bible." So there you go.
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